7 Scriptural Proofs For Two House

 

7-30-16 The Sabbath and the Mark of God Part 1

 

Psalm 34 (Encouragement, Revere YHWH, You His Qodeshim)

 

Works of Faith (Part 1)

From CGG.org:

The church of God [hwhy]] has taught that God's grace does not abolish His law. The issue is not "law or grace" but "law and grace," for the grace of God does not grant us license to transgress His law. God's spiritual law coexists with His grace. Even that He blesses us with His law is an act of His grace! David prayed, "Grant me your law graciously" (Psalm 119:29).

We also know that faith does not replace our doing good works. Works do not save us, but are required nevertheless as evidence of our faith. The issue is not "works or faith" but "works and faith," since "faith without works is dead" (James 2:20, 26). If "faith without works" is useless, then surely "faith with works" must have a use!

We can be tempted, however, to believe that works ended and faith began with Christ's [HaMashiach] sacrificial death and resurrection. Some may think that, with the beginning of the New Testament era, Christ in us, through the Holy Spirit, keeps the law in our stead. They believe that it is self-righteous to try to keep the Ten Commandments to ensure salvation. They feel that working to keep God's law takes credit away from Him for our salvation and that these works are just so many "filthy rags" in His sight. Are we guilty of not submitting to God's righteousness, His spirit and faith, if we try to keep His law?

A good way to gain a better perspective of "works and faith," as well as "law and grace," is to understand God's definition of righteousness. He reckons some people as righteous and others He does not. He has never changed His standard of righteousness, which "endures forever" (Psalm 111:3). God imputes righteousness to those who believe Him—who do what He commands, who yearn to keep all His commandments, who have faith.

Paul records that the carnal Israelites established their own righteousness (Romans 10:3), because they decided what laws they would keep and how, instead of following God's definition of righteousness. They thought this kind of righteousness—really self-righteousness—would force God to give them salvation. These works, though, are vain, self-serving and faithless.

The Bible leaves us little room for negotiation about what God expects of us during our walk with Him. In Matthew 19:16-17, a man asks Jesus [Yeshua], "'Good Teacher, what good thing shall I do that I may have eternal life?' So He said to him, ‘. . . [I]f you want to enter into life, keep the commandments." Jesus tells him he must do something, not just believe, to gain salvation. By this, He also tells us what works He expects of us, if we would live forever with God.

Coworkers With Christ

We must do good works to be blessed with eternal life, and all who have eternal life do such works. Our Savior expects us to become coworkers with Him in our salvation, as well as the salvation of all mankind. Paul writes, "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them" (Ephesians 2:10).

It is a tragic error to believe that we need to perform no works in our salvation, that Jesus will keep the law for us through the Holy Spirit. It is true and noteworthy that He kept God's law in our stead His entire life. He kept it with all His being, and because He faithfully did so, our Father in heaven accepted His great sacrifice for us.

What a blessing that Jesus remained faithful to His Father's great law! Those good works enabled Jesus to pay the death penalty each of us incurred, because all of us have transgressed God's law of love. As a direct result of His faithfulness in this, He reconciled to His Father those who believe that they also must work the same kind of good works!

The purpose of this reconciliation and of God's grace is to get us to quit transgressing His law. He wants us to stop doing bad works and begin doing good works—to quit practicing selfishness and start practicing godly love. It is time to discern that, not only did He die to make it possible for us to have eternal life, but also to give us the opportunity to "live for righteousness" (I Peter 2:24). This expression means "to live by God's law," because "all Your commandments are righteousness" (Psalm 119:172). He pleads with us even now, "If you love Me, keep My commandments" (John 14:15).

The Law is the Way

God's great law is His way of life! God chooses to live by the Ten Commandments, and they reveal His excellent character. To enter His Family, we also must live by God's law, which helps us to develop godly character. This is how closely eternal life is linked to keeping the commandments.

Can we keep God's law in the letter and the spirit? God does not ask of us what we cannot do—and he can who thinks he can! Some say this sounds like "pull yourself up by your own bootstraps." Consider that if we trample on God's law, as Paul explains in Hebrews 10:28-29, we are telling God that we despise His grace! Grace does not replace God's law of love; God extends it to sinners who promise to sin no more! Not keeping the Ten Commandments is therefore an insult to God's grace. To keep the Ten Commandments wholeheartedly, though, requires tremendous effort because of the downward pulls of the world, the self and Satan.

The Bible reveals how we can keep God's spiritual law. Paul instructs Timothy, "[T]he Holy Scriptures . . . are able to make you wise for salvation through faith which is in Christ Jesus . . . thoroughly equipped for every good work" (II Timothy 3:15, 17). In His Word, God lays out how to motivate us and help us believe that we can keep His law.

How many Christians believe Romans 1:16? "[T]he gospel of Christ . . . is the power of God to salvation for everyone who believes." Jesus thunders in Mark 12:15, "Repent, and believe in the gospel." The gospel must be important. First, we must repent—quit our sinful ways and keep God's ways. Second, we must believe the gospel—that He is reproducing Himself by bringing many others with holy, righteous character like His own into His Kingdom. This much the called of God must do on their own power.

We repent and believe in Christ as a prerequisite to being saved by the faith of Christ—by His faith placed within us. The conditions of turning from sin and accepting Christ (including baptism) we must do ourselves, but these do not save us. They merely reconcile us to God—bring us in contact with Him, so that He can then give us His Holy Spirit. His Spirit contains the gift of faith that saves us. This faith of Christ will not transgress God's law.

How does God inject His Spirit, so necessary for salvation, into a repentant sinner? Since "the gospel . . . is the power of God to salvation" if we believe it, God employs agents to preach His true gospel in a deceived world. "[I]t pleased God through the foolishness of the message preached to save those who believe" (I Corinthians 1:21). God saves people through preaching His message to them.

How does He do this? Jesus says, "The words that I speak to you are spirit, and they are life" (John 6:63). The words He speaks to us are His Father's loving will for us, life-giving spiritual food, if we will accept it! The words preached—if they come from God—will inspire us if we heed them.

Paul adds more detail to this process. God "supplies the Spirit to you . . . by the hearing of faith" (Galatians 3:2, 5). Can we believe the Bible? We receive God's Holy Spirit through the believing ear.

Receiving His Spirit is a matter of eternal survival for us because, unless we have the Spirit of God, God will never accept us into His Family. Everyone who has the Spirit of God lives by the law of God because that is how God lives! By this spirit from God, we learn to keep His law flawlessly and forever! Thus, receiving the Holy Spirit is not the aim of our salvation but learning to live God's way is! The law tells us how to do this.

The true gospel is packed with compelling power to open our minds to God's way of thinking, to His attitude, to His Spirit. By it, God teaches us to think His thoughts—but only if we believe it! God uses the attractive power of His message to call us, to regenerate us with His Spirit and to save us. Notice: 

» "God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel" (II Thessalonians 2:13-14).

» "[A]fter you heard the word of truth, the gospel of your salvation, . . . you were sealed with the Holy Spirit of promise" (Ephesians 1:13). "[I]n Christ Jesus I have begotten you through the gospel" (I Corinthians 4:15).

» "I declare to you the gospel which I preached to you, . . . by which also you are saved if you hold fast that word which I preached to you" (I Corinthians 15:1-2). 

Is this saving ourselves by our own bootstraps? No! Through His gospel Christ transfers to us the faith He had when He walked on this earth. This gospel is not about the person of Jesus—it is the gospel about God's plan to reproduce Himself through millions of people being changed and inheriting His Kingdom!

But Christ can do this successfully—even within His own church—only if the hearers decide to believe Him and the message He received from the Father.

Receiving God's Gifts

If we believe Him, we accept Jesus' faith—it is a matter of cause and effect, guaranteed by God. Subsequently, we receive the Spirit of God by hearing this faith preached (Galatians 3:2), but only if we have a receptive attitude. With this Spirit in us, we will make every effort to keep God's law.

Acts 8 describes how Simon Magus desired God's Spirit but hated God's law. Why do some clamor for the gift of the Holy Spirit, but not for the gift of God's law? It is because they do not understand that God's Spirit is the spirit of His law! His law is love, and His Spirit is one of outgoing concern.

Most people, even in God's church, beg God to give them the thing that He pleads with them to receive. They focus on "getting"; they have "the gimmies." They want what they think is God's Spirit but on their terms. God wants to give to those whom He calls, but do we really want to receive what He has to give? Like selfish, spoiled children, we pray for His Spirit but do not prepare to receive it: Repent and believe the gospel! We cannot receive God's Spirit if we continue to fulfill the lusts of our heart. God gives "the Holy Spirit . . . to those who obey Him" (Acts 5:32).

We can learn to honor God's spiritual law of love more by thinking of it as His way of life. Herbert Armstrong equated God's law with His "way of give." We have His word that He will not cease to live this way because His law is eternal and will never change: "All His precepts are sure. They stand fast forever and ever, and are done in truth and uprightness" (Psalm 111:7-8). As we daily replenish our mind with Christ's thoughts from His Word, allowing His mind to be in us, we can keep the Ten Commandments in truth and uprightness, and with the same attitude that He kept them. In this way, we can learn to fulfill the law as Jesus did (Matthew 5:17).

God's goal is to bring all of us to the point where we cooperate with Him in our salvation. He throws us the life-preserver, as it were, but we will drown unless we actively take hold and hang on with all our might. He has called us to be coworkers with Christ in our salvation, as Philippians 2:12-13 shows:

Therefore, my beloved, as you have always obeyed [God], not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling [our part], for it is God who works in you both to will and to do for His good pleasure [His part].

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Repentance, Belief, and the Gospel

From The True Gospel website:

Jesus' words in Mark 1:15 come in the form of an urgent command: "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel." Not only does Christ come to announce the soon-coming Kingdom of God, in particular to those whom God calls (John 6:44), but also to prepare the elect for their spiritual responsibilities now and in the Kingdom. Notice, though, that this emphasis on repentance does not end with Christ's death. After His resurrection from the dead, but before His ascension to the Father, He tells His disciples:

Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. (Luke 24:46-47)

Notice that following repentance is the remission of sins, which baptism signifies, being a symbolic dying to sin and resurrection to a new life (Romans 6:1-12). This is why on Pentecost, AD 31, Peter instructs the assembled crowd, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit" (Acts 2:38).

Likewise, Paul teaches the men of Athens:

Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead. (Acts 17:30-31; emphasis ours)

Repentance is a prerequisite to belief. What is repentance? Its basic meaning is "to change" or "to turn." Once a person hears the gospel and is convicted that his way of life is wrong, he must change his present behavior and "bear fruits worthy of repentance" (Matthew 3:8). Repentance is not merely feeling sorry or remorseful, but being so stricken in one's heart that one seeks the cleansing of baptism and begins to live according to God's standards - according to God's law. Remorse without a corresponding change in conduct is not repentance!

The fruits of repentance are visible actions - often called "works" - that show that a person has indeed changed. When John the Baptist preached repentance to prepare the way for Jesus' ministry, his audience asked him what they should do to repent. He answers: Clothe the naked, feed the hungry, do not steal, do not use one's authority to oppress, do not lie or accuse falsely, and be content with one's wages (Luke 3:10-14). In general, these actions are either obeying God's laws or showing love for one's neighbor.

Jesus says, "If you want to enter into [eternal] life, keep the commandments" (Matthew 19:17). Later, when requested to name the greatest commandments, Jesus answers, "'You shall love the LORD your God with all your heart. . . .' And the second is like it: 'You shall love your neighbor as yourself'" (Matthew 22:36-40). When we put all these things together, bearing fruits worthy of repentance is simply living as God does!

Believing the gospel is closely related to having faith. When one believes something, he has faith, trust, and confidence that it is true. This confidence leads him to begin to act in accordance with what he believes, and the result is obedience to it or following it. Notice how the apostle Paul shows this in Romans 10:8-10:

But what does [Scripture] say? "The word is near you, even in your mouth and in your heart" (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes to righteousness, and with the mouth confession is made to salvation.

Verse 10 provides the balance to verse 9. It is not enough just to confess Jesus verbally and believe in the resurrection as an intellectual exercise. Paul explains that heartfelt belief leads to righteousness, which is simply right doing or godly behavior (Psalm 119:172). Faith, then - living faith (II Corinthians 5:7) - is trusting God's Word and practicing it, whether in the face of hardship, sacrifice, the contrary opinions of friends and family, or even death. The author of Hebrews commends the "Heroes of Faith" to us for just these reasons (Hebrews 11).

Thus, Jesus' urgent command for us to repent and believe the gospel provides us with the negative and positive sides of a single, godly action. He tells us to rid ourselves of the evil we have been doing ("repent and . . . be baptized") and to begin doing what God expects of those to whom He has revealed His way of life ("believe"). This will lead to righteousness and salvation and - God promises! - entrance into His Kingdom (II Peter 1:2-11).


Next: Why Was Jesus Christ Crucified for Our Sins? (8/12)

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